• I express, plainly and openly, thoughts which occur to me, and which strike me as right. This may embrrass a few; to some this may be distastefule; and a few others may even be irritated; however, all that I utter are porven turths and not lies.

• Not that all the people of the world should act according to my wish, but that come what may, surely in politics and in public life, human justice alone not justice as prescribed by any epoch or religion. Should be imposed; such is my desire.

• As far as I am concerned, I was never a partyman. I have always been a man of principles.

• Till the end of my life, I shall never canvas for a vote. I shall not even expect a word of praise from any quarter.

• I am under no necessity to permanetly support anyone for gaining selfish ends. I see no wrong at all in supporting that person who does good to us, Who strives for the removal of our social degradiation even if he is a foreigner.

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You Decide for Yourselves

• Decide for yourselves as to what you should thing of those who say there is God, that He is a the Preserver of Justice an that He is the Protector of All, even after seeing that the practice of Untouchablity in the form of man being banned from human sight and contac, from walkinh into the streets, from entering the temples and drawing water from a tank, is rampant in the land and yet that land is spared from being razed by an earthquake, burnt by the fiery lava of a volcano, engulfed in a deluge from the ocean, submerged in the chasm of the earth, or fragemented by thunder-storm.

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• Why is it that a foreigner is required to find out the hieght of Himalays, while we claim to have discovered the Seven Worlds, above and the Seven more below; why is that when we claim to have the ebility expound Lord Nataraja's Cosmic Dance, the construction of this simple loud speaker in front of us is an enigma; we should really contemplate on these aspects. You should come forward to use reason to enlarge your general knowledege.
• Man is considered superior to other beings in this world, because he has limitless capacity for knowledge, People in other lands have advanced greatly, utilizing this knowledge. But our countrymen owing to lack of use of this knowledge, are abjectly deteriorating. Stating that ours is a land of enlightenment, we build tanks and temples; in other lands, men fly in sapce and amaze the whole world.

• What we need today is growth of knowledge, in order to advance in every field. Knowledge should have its sway.

• It is through rationality that man's longevity has been increased and his mortality has been significantly reduced.

• We are fit to think of `Self-Respect' only when the notion of superior ans inferior caste is banished from our land.

• He who does not care for dignity, is no better than to a prostitute, however highly educated he is. His edcation will only endanger those that care for dignity.

• The aim of genuine Self-respect movement is to change whatever appears to be adverse to man's feelings of self-respect.

• Man must remove by himself his feelings of inferiority, the feeling that he is lesser born than other beings, and attain self-confidence and self-respect.

• Man must hold his personal respect and dignity as precious as his life.

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• To discard what is unwanted, and to retain what is needed, is what reform means.
• Social reform cannot stand apart from politics, nor can politics stand apart from social reform. politics exsits only for human society. Every political activity is only for social good. Constitutional law and defence are made only for society and in accordance with social good.
• Tentative and superficial changes here and there, in the same name of social reform, will not bear fruit. The present social set-up should be destroyed as its very base, and a new social order, free from caste and class, should be created.
• Whomsoever I love and hate, my principle is the same. That is, the educated, the rich and the adminstrators should not suck the blood of the poor.
• The proper task of social reform is to remove poverty from society and to ensure that people do not sell their conscience to make a living.

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• Look at the enormous change in our life today. Our comforts in daily life have vastly improved. Formerly, we had only the bullockcart. Now we have such modern comforts as the locomotive, the motorcar and aeroplane. We struck flints to make a fire, but now, the pressing of a button makes a thousand electric lights burn. Our people understanding, despite so much change in life, remains just as it was a thousand years ago!.
• Even those, who some time ago belived all the stories about God, that is who believed that devine power exist, have now come to be so ashamed of there own belief, that hiding there ignorance, they are now struggling heard to prove those stories as scientifically true.
• He who first created fire with the help of flints, was the "Edition" of those days. There after, we advanced step by step and we now have fire through electricity. Thus, change is natural and inevitable, and no can one stop it.
• A big change should come about in our country on the food front. We must certainly discover a chemical product as substitute for rice. We first used steam power, with the help of fire, to drive an engine. Then kerosene, crude oil, pertrol, electricity for power. In a like manner, the human engine, without being driven by huge intake of food, can be activated by and made to subsist on some fine source of energy, similar to electricity.
• Hereafter, even human birth will be rare. Similarly death rate also will decrease. Man can easily live for a hunderd years on an avrege, no one will have more than two children. There will be no correlation between sexual relationship and child-birth.

• Only education self-respect and rational qualities will uplift the down-trodden.
• It is dangerous for people to support scriptural pundits as using burning stick to scartch an itching scalp; they have no alternative means of livelihood; and therfore we should be ever watchful in out contact with these pundits.
• Why should anyone, in the name of caste, be considered lowly or be made to do a mean job?. If all in the country are given education, can there exist a caste for doing mean work?. It is not because of lack of education that those people are constrained to do contemptible work and are considered lowly?
• Edit the poems of Bharathidasan, and prescribe them as texts, as suited to each class at school. Knowledge that can normally be gained in five years can be had in a year, by reading them.
• Students should not waste their scholl life, as it is very, very precious. Their mind should not be distracted by any event out side. Particularly, students should not participate in agitations.

• The love of one's tongue is the foremost of all loves that are required of the people born in our land. He that has no love for his tongue certainly has no love for his land. A nation functions on the basis of the love for one's language. So it is my prayer that Tamil's love for their mother-tongue should grow.
• I affirm again and again that the love of the mother-tongue is a must for those born in TamilNadu. The Bengalis love Bengali. The Maharashtrians love the Marathi langauage. The Andhras love the Telgu language. But the tamils have no love for the Tamil-tongue. The Tamils will never progress unless they bestow love on thier mother-tongue.
• If I consider that my country will not serve my ideals, will not help to foster them , I shall forthwith quit it. Similarly, if the language is not conducive to my ideals, or to the advancement of my people, or to their living self-respect, I will promptly discard it and follow what is useful.
• As I am aware of disadvantages of another language being imposed on our country. I am intolearnt of it oppose it, I do not resist it merely because it is new or it belong to another land.
• Writing in Tamil about the Arts are useful to the people in their life and which foster knowledge, talent and courage, and propagating them among the masses, ther byenlightening the people and enriching the language; this alone can be regarded as zeal for Tamil.

• In writings and publications of 70 or 80 years ago, the vowel 'ee' (i:), indicated today as ' ¼ ', was a cursive and looped representation of the short form, ' ¬ ' (i) In stone inscriptions of 400 or 500 years ago, many Tamil letters are found in other shapes. The older and the more divine a language and its letters are said to be, they, in truth, need reform
• Just as some compound characters have separate signs to indicate their length as in ' æè ' , ' îæ ' (ka: , ke:), why should not other compound characters like ' æ¨ ' , ' æ© ' , ' Æ ' , ' Ô ' (ki,ki:,ku,ku:) (indicated integrally as of now), also have separate signs? This indeed requires consideration
• Changing the shape of letters, creating new symbols and adding new letters and similarly, dropping those that are redundant, are quite essential
• The glory and excellence of a language and its script depend on how easily they can be understood or learnt and on nothing else
• Tamil Alphabet looks primitive! How many loops! How many dashes! How many upward turns! How many downward turns! Such cumbersome orthography in the present day! Do we need so many letters today? Why do we need 216 letters? The Englishman does wonders and has only 26 letters. And he turns the whole world round with just 26 letters

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• A Literature that concerns itself with knowledge of Nature, which is common to all, and is for remove from religion and God, and a literature that is to do with irrefutable science only by these can a language and its Letters be enriched and only by these can people become enlightened.
• The importance of a book depends only on its measure of usefulness and not on its creator or and its divine quality and wonderful nature or on its literary or grammatical dimensions.
• Literature should nurture culture and inculcate noble qualities in the people.
• What is literature for ? How should literature be ? What can be called literature ? Why should it exist ? My view is that it should not only help man to live, but also be conducive to the progress of society.
• Our thoughts of literary renaissance should always centre themselves and the removal supertition, meanness, indignity and ignorance.

• People praise the tirukural but in practice they cheris the Gita which is directly opposed to it !
• Those who study the kural deeply will certainly attain a conciousness of self-respect. Knowledge of politics and knowledge of economics are all embedded in it.
• It is better to read ten kurals for knowledge, than a hundred songs of Kamba Ramayana or two hundred songs of Periyapurana, or Kanda Purana.
• In the Kural there is a chapter on invocation to God. But there is no place in it for principle of idol worship.
• The Kural is a treasure house of knowledge. It is a work bound of reason.

• Tamil Nadu countenances even those who have the andacity to declare from rostrums that its foolish to demand that Tamil songs should be sung and that there should be Tamil Music in Tamil Nadu, and who ridicule those who demand thus.
• Songs in good Tamil, bringing out the beauties of Nature, the courage, the compassion and the dignified and egalitarain life of the Tamil, their histor, fairnes, code of justice, patriotism, zeal for languag, unity and discipline, should alone be sung.
• There are two kinds of dramas. One is music drama and the other is prose-dram. People prefer only prose-plays.
• It is of little profits to the Tamils, if Literature,Music and Drama do not serve to foster in them self-respect, to enhance their knowledge and to help them to attain human qualities. This applies to arts presented in any language of the world.
• Whatever art it is, it should be conducive to supertition and improper behaviour.

• The aim of co-operation is to serve and help others.
• Who do spend wastefully, without thought. If we carry on our life through co-operative means, only one eighth of our present expenditure will be incurre. What remains can be helpful to seven more persons. If the conditions of our nation are not changed, it is certain that our life will soon come to ruin.
• The earlier principle of induvidualism should give place to that of co-operation.
• Man, by virtue of his reason, has drawn up many plans for social co-operation. These cannot be executed by an induvidual. Necessarily, there must be help from others.
• If the principle of co-operation established in a proper manner in our country, then society will be free from the cares and anxieties of the morrow and will be enabled to live a lifee of peace, joy and contentment.

• Many crores of rupees are squandered in this country by way offering gratitude to God and bribing Him to gain greater and greater wealth.
• It is of equal importance that people should be freed from social as well as economic evils.
• If I were a king, even for a short While, I would first of all make a law, imposing the death sentence for squandering wealth weddings. I will say that the wasting of wealth is a major disease that affects India.
• Wealth is the common property of the world. All the people have a right of enjoy it, as their own. They have a common right to it, as long as they live; So also they have a responsibility to preserve it.
• Day by day, mankind is going towards a climate in which people are devoid of the good traits of decent conduct, honesty and a commitment to fairness. The abolition of the right to property is the only remedy.(/li>

• What should be done, If everyone is to have enough food?

  If none consumes more than what is needed, then, there will be enough food for all

• Though my aim is to demad economic equality, I belive that coveting other people's properties is an act that is worse than economic inequality.Therefore, It is the Government that should divide equitably by Law.
• A single person should not have a vast-accumaltted position of land. A time will come when land will be distributed equally to all. If we cannot bring about the time soon we should remain as path-finders in this.
• Capatalism should be destroyed at the root, if the cares and worries of the workers are to be put an end to.
• The aim of offering succour to poor is only to help to eradicater poverty from society, and not to create sluggards, by the offer of alms to one here, and another there.

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• Why should the divine power of God disappear if the image of God is seen by some? Why should God and temple be defiled if some go there? Why should God die if some touch His image? Why should God, with the same name and image, have different powers, according to the places where He is?
• The image of God in such places as Banares, Puri and Pandaripuram do not 'die' when touched by anyone. Those who go to these temples offer worship by doing all the ceremonies themselves. But why do the same-Gods 'die' only in Tamilnadu, if they are touched? Thus, why do the powers of Gods and their lives, and the reputation of temples vary from place to place?
• Only he who spends according to his means, without borrowing, will be a rich man.
• A good family is that which does not spend beyond its means. Its expenses should be carefully husbanded. Such a family is a dignified family.
• He who serves by adopting the principle of being useful to others in this worldly life, and causes no pain to any one else, does not need a separate religion.

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